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The leader of the revolution begins The Green
Book, Part II: The Solution of the Economic Problem:
"Socialism", published in early 1978, with a brief
examination of the relationship between workers (producers) and
employers (owners). He recognizes that the lot of the worker has
been improved dramatically since the Industrial Revolution. The
worker has gained fixed working hours, overtime pay, different
kinds of leave, profit sharing, participation in management, job
security, and the right to strike. Drastic changes have also
occurred in ownership, including the transference of private
ownership to the state.
Despite these significant changes, however,
the basic relationship between the producer, who is a wage
earner, and the owner, who pays the wages, is still one of
slavery. Even where the state owns the enterprise and the income
derived from it reverts to the community, the plight of the wage
earner, who contributes to the productive process for someone
else's benefit, remains the same. The leader of the revolution's
solution to the problem is to abolish the wage system. Rather
than contributing to the productive process for the owner's
benefit, or profit, the actual producer should be a partner in
the process, sharing equally in what is produced or in the
income derived from what is produced.
The leader of the revolution believes that a
person cannot be free "if somebody else controls what he
needs" to lead a comfortable life. Thus, each person must
fully possess a house, a vehicle, and an income. Individuals
cannot be wage earners because someone else would then control
their income. They cannot have an extra house to rent, for in
renting property they would be controlling a primary need of
someone else. According to The leader of the revolution, "The
legitimate purpose of the individual's economic activity is
solely to satisfy his [material] needs"; it is not to create a
surplus in order to gain a profit. The leader of the revolution
maintains that profit and money will eventually disappear as
basic human needs are met. The only provision for a
differentiation in wealth is social reward, in which the society
allocates to an individual a certain share of its wealth
equivalent to the value of some special service rendered.
The 1969 constitutional proclamation
recognized both public ownership ("the basis of the development
of society") and private ownership (so long as it was
non-exploitive). The application of the leader of the
revolution's new views on ownership began a few months after
publication of Part II of The Green Book. In May 1978, a law was
passed giving each citizen the right to own one house or a piece
of land on which to build a house. Ownership of more than one
house was prohibited, as was the collection of rent. On
September 1, the ninth anniversary of the September revolution,
the leader of the revolution called on workers to "free the wage
earners from slavery" and to become partners in the productive
process by taking over "the public and private means of
production." The takeover of scores of firms followed;
presumably the firms were to be controlled by the new people's
committees. Still another aspect of the drive against
exploitation was the leader of the revolution's late-autumn ban
on commercial retail activity. The Libyan leader advised
retailers to enter productive occupations in agriculture or
construction.
With regard to land, the leader of the
revolution rejects the idea of private ownership. Drawing a
distinction between ownership and use, he argues that land is
the collective property of all the people. Every person and his
heirs have the right to use the land to satisfy their basic
needs. The land belongs to those who till it. To hire farm hands
is forbidden because it would be exploitive. |